Catholicism and Protestantism are the two major divisions of Christianity in Western world, however, and although they are often included as part of second group, Churches belonging to Anglicanism, and some Baptist churches, Methodist and Lutheran, not always identified themselves as Protestant, and strictly speaking, there always are (ABCs of Church in Lake Almanor).
Moreover, the denominational Christianity is contrasted with the non-denominational Christianity, which considers the diversity of denominations unacceptable. The most basic divisions of contemporary Christianity happen between the Catholic Churches, the Orthodox Churches and the various denominations formed during or after the Protestant Reformation.
Catholicism is a deeply hierarchical faith in which there is always a supreme authority for matters of faith and Christian practice to Roman Catholicism that is exclusive domain of Pope, to other Catholic tradition persists instead of giving this authority to episcopal councils. The centerpiece of Protestant tradition however is its adherence to principle of Sola Scriptura, on the one supreme authority for matters of faith and Christian practice would be the Holy Scriptures of Old and New Testaments, outside this point, Protestantism presents no uniform way of organizing the faithful, on the contrary, has a long tradition of consecutive divisions.
Many centuries after the Great Schism, Western Christianity (who called himself Catholic) experienced a series of geographically isolated reform movements that preceded the onset of Protestant Reformation. For example, in Italy, during the twelfth century, Peter Waldo brought together a group of followers known as the Waldenses, such a move was later absorbed by modern Protestant reformers.
Doctrinal issues and matters of conscience have also divided the Protestants, the Anabaptist tradition, composed, among others, Amish and Mennonites, rejected the doctrine of infant baptism, practiced by Catholics, Lutherans, Anglicans, Orthodox, Presbyterian, Methodist and Reformed. Some ofse groups also reject the Christian participation in violence, being recognized for their radical advocacy of pacifism.
Despite this effort, especially represented by first ecumenical councils, went deepening some differences between Eastern and Western traditions. They are initially derived from the linguistic and sociocultural differences between the Roman Empire and the Byzantine Empire. As the Western world (ie Europe) used Latin as its "lingua franca" and Oriental (ie Middle East, Asia and North Africa) used the Koine Greek to send any written, theological developments of each party not reached another fluent, because the translation was very difficult for cost and logistics.
In Eastern Christianity, the largest organization of believers belongs to Eastern Orthodoxy. The Orthodox Churches is also a continuation of original Christian churches established by followers of Jesus of Nazareth. According to Eastern understanding of papal primacy, the Patriarch of Rome is first in honor among all the patriarchs, but unlike the present Roman Catholicism, do not believe possesses no direct and absolute authority over dioceses outside itself, no less infallibility doctrine.
After the Council of Chalcedon in 451, the next major split occurred between the Syrian and Alexandrian Churches (also called Egyptian or Coptic Churches), who separated under the Monophysite doctrine (Pope John Paul II and the Syrian Patriarch Ignatius Zakka I Iwas signed late twentieth century, a Christological declaration of faith in common). These Monophysite Church are known as non-Chalcedonian Church, differing from the Orthodox Churches to accept only the resolutions of first three Ecumenical Councils.
Moreover, the denominational Christianity is contrasted with the non-denominational Christianity, which considers the diversity of denominations unacceptable. The most basic divisions of contemporary Christianity happen between the Catholic Churches, the Orthodox Churches and the various denominations formed during or after the Protestant Reformation.
Catholicism is a deeply hierarchical faith in which there is always a supreme authority for matters of faith and Christian practice to Roman Catholicism that is exclusive domain of Pope, to other Catholic tradition persists instead of giving this authority to episcopal councils. The centerpiece of Protestant tradition however is its adherence to principle of Sola Scriptura, on the one supreme authority for matters of faith and Christian practice would be the Holy Scriptures of Old and New Testaments, outside this point, Protestantism presents no uniform way of organizing the faithful, on the contrary, has a long tradition of consecutive divisions.
Many centuries after the Great Schism, Western Christianity (who called himself Catholic) experienced a series of geographically isolated reform movements that preceded the onset of Protestant Reformation. For example, in Italy, during the twelfth century, Peter Waldo brought together a group of followers known as the Waldenses, such a move was later absorbed by modern Protestant reformers.
Doctrinal issues and matters of conscience have also divided the Protestants, the Anabaptist tradition, composed, among others, Amish and Mennonites, rejected the doctrine of infant baptism, practiced by Catholics, Lutherans, Anglicans, Orthodox, Presbyterian, Methodist and Reformed. Some ofse groups also reject the Christian participation in violence, being recognized for their radical advocacy of pacifism.
Despite this effort, especially represented by first ecumenical councils, went deepening some differences between Eastern and Western traditions. They are initially derived from the linguistic and sociocultural differences between the Roman Empire and the Byzantine Empire. As the Western world (ie Europe) used Latin as its "lingua franca" and Oriental (ie Middle East, Asia and North Africa) used the Koine Greek to send any written, theological developments of each party not reached another fluent, because the translation was very difficult for cost and logistics.
In Eastern Christianity, the largest organization of believers belongs to Eastern Orthodoxy. The Orthodox Churches is also a continuation of original Christian churches established by followers of Jesus of Nazareth. According to Eastern understanding of papal primacy, the Patriarch of Rome is first in honor among all the patriarchs, but unlike the present Roman Catholicism, do not believe possesses no direct and absolute authority over dioceses outside itself, no less infallibility doctrine.
After the Council of Chalcedon in 451, the next major split occurred between the Syrian and Alexandrian Churches (also called Egyptian or Coptic Churches), who separated under the Monophysite doctrine (Pope John Paul II and the Syrian Patriarch Ignatius Zakka I Iwas signed late twentieth century, a Christological declaration of faith in common). These Monophysite Church are known as non-Chalcedonian Church, differing from the Orthodox Churches to accept only the resolutions of first three Ecumenical Councils.
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