Summary Of The History Of Umbanda

By Janine Hughes


Umbandism is a blend of traditional Brazilian, African, Catholicism and spiritualism. It has close resemblance with Candomble but differs on several aspects. Despite the history of Umbanda tracing it to Brazil, it has spread into Uruguay and Argentina. The founder is Zelio Fernandino and dates back to early 1900.

Followers this religion across the three countries do not have a strictly uniform belief system. In fact, most followers regard themselves as Catholics. However, there are common believes that act as a uniting factor. They include the belief in as supreme deity who is called Zambi or Olorum. Zambi has several representations that are manifested in daily life.

An example of an aspect borrowed from the Catholic Church is the belief that saints, who they refer to as orixas, provide magical or divine power and energy. Deceased relatives are part of daily worship and interact with the worshipers during rituals. They intercede on their behalf and have the power to influence daily life.

The pillars of Umbandism include reincarnation and Karma. This is clearly seen in their rituals that include intercession by dead ancestors. Karma is a principle that signifies that nothing bad goes unpunished by nature while good things are always rewarded.

Several explanations have been given about the origin of the belief system followed in this religion. According to sociologists, spiritualism gave birth to communicating with the dead through such powers as psychics and mediums. From Catholicism, they borrowed the concept of a Supreme Being as well as reverence of saints. Brazilian traditional religions are believed to have contributed to the belief in orixas.

Zelio is credited with founding Umbanda in the early 1900. His influence emanated from his psychic powers under Kardec Allan. This enabled him to depart with a sizable number of followers while he was still based in Rio de Janeiro. Umbandism is tainted with some of the practices by followers of Kardec. The native Brazilian influence was not authentic since it borrowed heavily from the African slaves.

It is on November 08, 1908 that Zelio, at 15 years of age, formed Umbanda. His psychic power enabled him to manifest in two spirits. This was not convincing to followers of Allan but it gave him a starting point. His religion gained momentum in the 1930s after political turmoil shook Brazil. The citizens wanted a unifying factor which they found in Umbanda. They considered it the most authentic manifestation of the Brazilian culture.

Umbanda temples are built like Catholic churches and have priests and priestesses to intervene on behalf of the living. These temples are referred to as terreiros and are used for sacrifice ceremonies. The ceremonies involve sacrifices of different foods, songs and dances. During the sacrifices, the priests and priestesses chant to summon the spirits. Visitors who manifest a spirit are asked to join the church.

Umbandism faces a lot of opposition from Catholics, Protestants and evangelicals. Catholics consider their idea of sainthood a mockery and do not support their worship of spirits. Evangelicals consider their approach to spiritualism pedestrian and demonic. Such challenges explain why their numbers seem to stagnate.




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